PROLOGUE
The popular belief is that the Copernican Revolution and the inquisition of Galileo are things of the past. Human societies, it is claimed, have progressed beyond the stage when such outrages could happen again. In this book we show that the Copernican Revolution is far from over, and that society has not improved since the sixteenth century in any important respect. If anything the situation may have got worse, with the successes of the Industrial Revolution conferring upon human beings a degree of arrogance not seen before. The dogma has shifted from an Earth-centred Universe to the equally unlikely idea that life, which is the most complex and amazingly intricate phenomenon in the entire cosmos, must be centred on the Earth. The new dogma has Judeo-Christian roots, but today its custodians are scientists rather than the high priests of the Church.
Our capacity to probe the Universe around us, to ask and discuss questions concerning origins (always to ask, sometimes to answer), sets us apart from all other creatures that inhabit our planet. This remarkable capacity, or intelligence as we prefer to call it, may be seen as the end product of a long history, a history that according to the thesis of this book must have predated the formation of the Earth some 4500 million years ago. For close upon 4000 million years, terrestrial life meandered along in a seemingly mindless way. Starting from microscopic single-celled creatures, it built up to become more and more complex, more and more sophisticated and diverse, through long periods of geological time, until at last a species emerged that was endowed with the capacity to look back on the very processes that created it. We are all members of that uniquely privileged species.
How did this whole process come about? Did it arise through a sequence of random events here on the Earth, or was it instigated from outside the Earth, from space, and is it even possible that it might have been driven by the agency of an external cosmic intelligence? These are some of the questions we shall address in later chapters of this book.
The orthodox explanation of these facts, which is attributed to Charles Darwin and a long succession of his disciples, is well known. In its modern extended form, Darwinian theory asserts that the earliest living cell was assembled through a purely mechanistic shuffling of the basic building blocks of life, and that subsequent mistakes of copying (mutations) and occasional doublings of genes, together with a continual sieving out of the 'unfit' in relation to every terrestrial environment, led to the products of evolution that are seen today. All this is taught nowadays as though it embodied proven unquestionable facts, but in reality it is little more than dogma, dogma that has come to be fossilised in our educational system. A great deal of this dogma has turned out in recent years to be inconsistent with the real world. Yet the theory dies hard. This unfortunate situation has arisen through a sustained campaign of propaganda on the part of biologists, and by a blind eye being turned to every fact to emerge in later years that appeared to go against the theory. Several distinguished physicists have questioned the basic premises of this essentially pre-Copernican, earthbound theory and attempted to point the way towards a cosmic view of life. Among them are figures of no less stature than Kelvin, Helmholtz and Arrhenius, but all their protestations have come to naught in the face of the unrelenting propaganda of the Darwinian front. In addition to the conflict with Darwinism, the idea of terrestrial life being influenced by the external Universe runs counter to a long-established belief in the Christian Church. By about the sixth
century AD, Christian beliefs included the dogma that nothing that happens in the heavens could have any conceivable effect on the Earth. The heavens were merely an adornment that was of no practical importance in day-to-day life (except for the Sun, whose beneficial effects were not denied).
We begin our book by recounting the beginning of the Copernican Revolution, in the fifteenth and sixteenth centuries, which still appears to have repercussions to the present day. Next we discuss the sociological forces that operated effectively to raise Darwin's theory from the reasonable speculation that it was: first to belief, then to entrenched dogma, and finally to the exalted status of 'irrefutable fact'. The situation that now faces us is potentially dangerous, not merely for a handful of interested scientists but for the entire human species. For when human beings collectively refuse to distinguish propositions about the world that are demonstrably true from those that are manifestly false, we must surely be heading down a road to disaster. The struggle against the power of the Church in the 1860s that fuelled Darwinian propaganda in the early years might now, in the 1990s, be transformed into a blueprint for ultimate extinction.
In this book we present evidence, which we think is irrefutable, to support our point of view that life is a cosmic phenomenon. At the same time we seek to analyse the sociological forces that appear to be rallied against an acceptance of this point of view. Components of cosmic life were, in our view, added to our planet in the form of bacteria and viruses from space, and perhaps, in a remarkable event which occurred about 570 million years ago, whole creatures arrived here from space; it has been from this cosmic assembly that terrestrial life has evolved over long periods of geological time. The rival theory asserts, without any tangible proof or evidence, that electric discharges in the atmosphere of a primitive Earth led to the inception of terrestrial life. The only empirical basis that could conceivably be claimed for this assertion is that the chemical building blocks of life - amino acids, nucleotides, sugars - have been synthesised under laboratory conditions that were considered to mimic conditions that may have existed on a primitive Earth. It has also been shown experimentally that these molecular units could be made to form into long polymer chains resembling, very superficially, biological polymers. Yet the result of such experiments is a far cry from life itself. All such experiments and inferences beg the most important question of all: the origin of the information content of life. The information content of life (that is to say, the information needed to put life together) is specific in kind, and super-astronomical in quantity. How was this highly specific information acquired in the first place, out of initial chaos? Darwin's allegorical 'warm little pond', cosy as it may sound, will scarcely suffice.
Astronomical evidence accumulated over the past decade has pointed to the existence of vast quantities of complex organic molecules in interstellar space. Moreover, we ourselves have found that the observed properties of cosmic dust grains are similar to the properties of freeze-dried bacteria as measured in the laboratory. The correspondences between our model and the data are so precise that we have been encouraged to suggest that cosmic dust grains are indeed bacteria, implying that cosmic microbiology operates and evolves on a galactic scale.
It is a necessary corollary to this point of view that bacteria must be space-hardy, and so indeed they are found to be. For example, a viable strain of Streptococcus mitis was recovered after two years of exposure to conditions on the surface of the Moon. It has been shown that bacteria can be taken down to near zero pressure and temperature without loss of viability, provided suitable care is exercised in the experimental conditions. Bacteria can survive after exposure to pressures as high as 10 tonnes per square centimetre, and after flash heating under dry conditions at temperatures of up to 600°C. Viable bacteria have been recovered from the interior of an operating nuclear reactor, having survived intense fluxes of ionizing radiation. These are not properties one would expect to have evolved on the Earth, but they are all properties necessary for survival in space.
At the birth of the Solar System, cometary bodies condensed at about the distances of the present planets Uranus and Neptune. We argue that even the smallest population of cosmic bacteria present within this primordial comet cloud would have been vastly amplified within individual comets in their warm watery interiors on a very short timescale.
Biological material from a comet is peeled away layer by layer when it approaches the inner regions of the Solar System. Some of this material could rain down intact onto the surfaces of the planets, including the Earth, providing the genetic building blocks from which life evolved. The recent return of Comet Halley offered a unique opportunity to test this theory of comets. We had predicted that the surface of the comet would at close quarters look dark, like an organic tarry substance, and so it was found to be. We also argued that a spectral signature of bacteria and viruses would be seen in the cometary dust, and this prediction was also verified to a startling degree of accuracy. We also predicted that the proportions of the chemical elements in the dust would be like those in bacteria, and sure enough they were.
Upwards of 10 to the 11 (I followed by II zeros, or 100 billion) lifebearing comets, in our view, envelop the Solar System, populating the so-called Oort cometary cloud. From time to time, individual comets are deflected out of this cloud into the inner regions of the Solar System by interaction with a passing star or molecular cloud. At the present time we know that only a few cometary objects each year are thus deflected to show up as new comets, but in the past much larger numbers might have been deflected, and cometary incursions would then have been much more frequent.
A life-bearing comet arriving at an Earth that had already acquired its oceans and atmosphere would effectively have seeded our planet with life. From the available geological evidence it would seem that this first successful seeding occurred about 3800 million years ago. However, the process of cometary injection of life could not have stopped at this distant prehistoric time. Comets are with us in the Solar System today, and the Earth continually picks up debris from comets. About 1000 tonnes of cometary debris enter the Earth's atmosphere every year, a fraction of which must surely contain microorganisms that actually arrive at the Earth's surface in a viable state.
This conclusion, bold though it may be, has the advantage of being susceptible to testing, especially if the Earth is being showered with microorganisms that are pathogenic to plants and animals. Viral and bacterial invasions could thus lead to epidemic outbreaks of, for example, influenza. The known patterns of influenza outbreaks over the surface of the Earth clearly prove, in our view, the direct incidence of the causative pathogen from space. This conclusion seems to have been reached by medieval doctors and readily conceded well into the nineteenth century. But nowadays the facts that relate to these matters are often suppressed or distorted by a society eager to disown its cosmic heritage.
Besides influenza, a wide range of other viral and bacterial diseases are also caused by the introduction of causative agents from outside the Earth. Many common epidemic diseases have a record of abrupt entrances, exits and re-entrances - exactly as though the Earth were being seeded at periodic intervals. In the case of smallpox, the time interval between successive entrances appears to have been about 700-800 years. Likewise, periodic occurrences of bubonic plague in historical times, and of epidemics such as the plague of Athens, all point to a direct incidence from space. In recent times, it would seem that the 3.5-year period of whooping cough can best be linked to bacteria expelled from Comet Encke. We also argue that highly localised outbreaks of viral and bacterial diseases (e.g. legionnaire's disease, viral meningitis) can be interpreted as the effect of small cometary bodies that enter the atmosphere and become dispersed near ground level over local areas of the Earth's surface.
To sum up: we argue that a wide range of facts point decisively to life being a phenomenon that must be connected with the much wider cosmos outside the Earth. Life on Earth is derived from an all pervasive, galaxy-wide biological system. Life was derived from and continues to be driven by sources outside the Earth, in direct contradiction to neo- Darwinian theory as it is generally understood. Our theory of biology has applications that are of immediate practical importance, for instance in the prevention or alleviation of the ravages of future epidemic disease. It would appear that there lies ahead a sociological struggle to get human beings to respect objective truth, even when such truth runs counter to prevailing beliefs. The very survival of our species could well be at stake.